The Codex Telleriano-Remen sis and Codex Vaticanus A: Thompson’s Prototype Reconsidered. Eloise Quiñones Keber. The Codex Telleriano-Remensis. Codex Telleriano-Remensis. folio03verso Ritual calendar page showing the feast period for the shown deity, possibly Tezcatlipoca, beginning on . The Codex Telleriano Remensis is considered, by some, as the purest example of Aztec manuscript-history that we posses in the 21st century. Our reproduction.
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These first two sections are unlike the Aubin in that telleriano-remrnsis are not narrative in nature, but the final section of the Telleriano Remensis is more akin to the Aubin, containing a history that starts with the migration account in the late 12th century, moves on to a dynastic section of coeex of Tenochtitlan, and ends with the early decades of Spanish colonial presence, up to the year while the Aubin continues up to Obtain historical data from a variety of sources.
Use this Investigation Sheet to guide students through describing the object and analyzing its meaning. Retrieved 4 September The Telleriano-Remensis, however, attempts to show a wider range of events along the migration, using images of migrants to attempt to show battles fought along the way, and showing the migration through footsteps cldex correlating years to specific places.
Codex Telleriano-Remensis — Wikipédia
While the pages that would presumably show the founding of Tenochtitlan are missing from the Telleriano-Remensis, the preceding pages emphasize the importance of Mexica figures themselves performing acts of war and migration, rather than symbolic depictions of events. Telleriano-remeniss page was last edited on 28 Octoberat Codices are folded pieces of hide or bark that depict both mundane and spiritual scenes with images, symbols, and numbers.
Historical Tellleriano-remensis Standard 4: Views Read Edit View history.
From Wikipedia, the free encyclopedia. Three Worlds Meet Beginnings to 1: The third section is a history, itself divided into two sections which differ stylistically.
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Pages 25 to 28 are an account of migrations during the 12th and 13th centuries, while the remaining pages of the codex record historical events, such as the ascensions and deaths of rulers, battles, earthquakesand eclipsesfrom the 14th century to the 16th century, including events of early Colonial Mexico.
The coddex that would contain the initial Spanish conquest are also missing.
Comparative Material Codex Telleriano-Remensis. Codex Telleriano-Remensis russian edition. However, the history continues well into Spanish presence,showing war and disease, and depicting the spanish, ending in the year Here, European styles are integrated into the images, by sometimes placing footsteps within lines, seeming to show a European style road, or by attempting to show different visual perspectives, depicting some figures from a frontal rather than a profile view, as had been the prior norm.
K Resource Type s: The second section, spanning pages 8 to 24, is a tonalamatldescribing the day tonalpohualli calendar. The Codex Telleriano-Remensis is divided into three sections.
The Graphic Arts Collection of the National Museum of American History houses several reproductions of Mesoamerican codices published for study by French, German, and Italian scholars at the turn of the 20th century. While these colonial-era texts were still filled with pictures, over time they referenced the visual language of older Mexican and Maya books less and less. The first section is a calendar, showing the twenty-day periods of the Aztec year and the deities which represent the feast for each period.
Kupriienko, Sergii ; Talakh, Viktor . Joseph Florimond, Duc de Loubat, was an American philanthropist who published a series of reproductions of pre-Hispanic and colonial-era Mexican manuscripts, including the Codex Telleriano-Remensis.
FAMSI – Universitätsbibliothek Rostock – Codex Telleriano-Remensis (Loubat )
About How to Use this Site. During the process of photographing and re-binding the manuscript for this publication, two pages were accidentally swapped, and appear as such in the facsimile: Keywords cultureartheritage, civilizationtraditiontraditionalChristianityCatholicCatholicismReligionMesoamericaMexican AmericanMexicoCentral Americaindigenouspre-HispaniccodexcodicesSpanish conquestMayamissionary. Ritual calendar page showing the feast period for the shown deity, possibly Tezcatlipoca, beginning on October 2nd, [iv] fol.
Its Latinized name comes from Charles-Maurice Le Tellierarchbishop of Reimswho had possession of the manuscript in the late 17th century.
Historical Research Capabilities 4B: Organizationally, the Codex Telleriano Remensis is broken into three sections and represents a composite of different prehispanic forms. The Emergence of the First Global Age, 1: The civilizations of pre-Hispanic Mexico recorded their histories, religious beliefs, and scientific knowledge in books called codices.